A look at the book Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity

by Anne Moore

Seeking Allah, Finding Jesus is the first-person account of a young man growing up an American Muslim, and his slow conversion to Christianity. Nabeel Qureshi starts right off in his introduction by listing his three purposes for writing the book. In brief, they are to:

(1) tear down walls by giving non-Muslim readers an insider's perspective into a Muslim's heart and mind;

(2) equip readers with facts and knowledge, showing the strength for the Gospel’s case in contrast to that for Islam; and

(3) portray the immense inner struggle of a Muslim grappling with the Gospel, including the doubts and sacrifices.

This is a wonderful story of the ways God drew Qureshi to Himself, in particular by sending a close friend to slowly walk with him through an eight-year struggle with scripture, history, and studies of the Quran and other Muslim writings. Qureshi meticulously works his way through each of his obstacles to the Christian faith while facing up to the untruths he had been taught.

The book reads like Lee Strobel's books—logical, methodical, and, sometimes, a bit dry. However it is well worth the time to read.

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Nabeel Qureshi is an itinerant speaker with Ravi Zacharias International Ministries as well as bestselling author of Seeking Allah, Finding Jesus. Since completing his medical degree in 2009, he has dedicated his life to spreading the gospel through teaching, preaching, writing, and debating. You can read more about his book, and view an astonishing number of positive reviews, at Christianity Today published Qureshi's story in an article entitled Christ Called Me Off the Minaret.

What are the common characteristics of growing churches?

A recent report on church growth and decline could prove to be a treasure trove for leaders seeking both facts and ideas.

Kirk Hadaway, chief statistician and researcher with the Episcopal Church, compiles dozens of contributing factors in the piece, and Victoria Heard, head of church planting and congregational development for the Diocese of Dallas, has
done an excellent job crystallizing his work down to what she considers the essentials. Heard assumes first a “robust proclamation” of the Nicene Creed,  and then presents a six-pack of fundamentals. 

1. A kingdom road map

2. The children go up front

3. Sunday school still works

4. A culture of learning for adults

5. Hospitality that counts

6. Add a service, stir up the sound

You can link to her excellent and challenging full article here.

The power and lasting effect of Operation Christmas Child shoeboxes

Operation Christmas Child honestly does bring hope and joy to children in desperate situations around the world through gift-filled shoe boxes as well as the Good News of God's love. It's such a simple way to be part of a hands-on missions project while focusing on the true meaning of Christmas—Jesus Christ.

If you have the slightest doubt that such a small gift helps or has much if any effect on a child receiving one, please take a few minutes to watch Damaris’ story:



As Damaris explains, you cannot impact one child without impacting her or his family and wider community: the proverbial gift that keeps on giving.

Boxes from Eastern Ontario go to children in Africa, Central America, South America, needy Caribbean countries, and the Ukraine.

You can find more information on Samaritan’s Purse and its Operation Christmas Child here.

A divinely-orchestrated day for the Archbishop to visit

On a perfectly beautiful recent fall Sunday, St. George’s choir and congregation gathered at the Haliburton docks to greet Archbishop Colin Johnson. They sang out a special 150th anniversary song written by organist-extraordinaire, Bill Gliddon, as the bishop arrived by boat.

Accomplished actor and St. George’s member Curtis Eastmure—playing the role of Charles Stewart—spoke eloquently, welcoming the bishop. Stewart had been a manager for the Canadian Land Emigration Company who, after first spying the land from the lake, later oversaw the building of the small wooden 16-by-24-foot building which would become the first church.

After the speech, choir, clergy, parishioners and visitors filed across the street and up the scenic stairs to St. George's for the anniversary service. The choir sang out Te Deum Laudamus (We praise you O God)—an anthem also written by Bill Gliddon.

Colin Johnson’s sermon on ecumenism fit and sat well with the attendants and atmosphere. Members of the various Haliburton churches came forward as the service wrapped up, with greetings and congratulations from their congregations.

“What a marvellous time we had!” reported rector Anne Moore in her Thanksgiving letter. “The weather was perfect; the colours at their prime; the food tasty; the choir and Highland Brass in splendid form; and good friends gathered to celebrate our history and our future. Thanks to the anniversary committee for a well-planned and very enjoyable day. Thank You, Lord, for Your mercy is everlasting.

“Giving thanks is good for the soul. It gets our minds off ourselves and our personal worries and onto the One who created each one of us, on purpose, and Who loves us constantly and unconditionally. Praise You, Lord. May we all have thankful hearts.”

(Photos by Darren Lum)

How to pray when you don’t know how

A good question, no? How can one possibly pray if you don’t know how to pray?

A traditional Chasidic story speaks glowingly of the prayer of an uneducated Jew who wanted to pray, did not speak Hebrew, but thought Hebrew a necessity for prayers to be heard by God. So he began to recite the only Hebrew he knew: the alphabet. He recited it over and over again, until a rabbi asked what he was doing. The man told the rabbi, "The Holy One, Blessed is He, knows what is in my heart. I will give Him the letters, and He can put the words together."

A Prayer for Every Need, a book by old faithful Norman Vincent Peale, provides wording for prayers for many situations. If you’re one who finds a formula or model helpful, you can download a free copy of that book here.

Charismatics would answer that you pray in your ‘prayer language’, the mysterious gift of praying in tongues many of us have heard of or experienced.

Charisma magazine published an interesting article exploring many aspects of this, Tongues: Is It the Initial Sign of the Holy Spirit's Filling? by John Sherrill.

Personally, I’ve found ‘HELP!’ and ‘Thank-You’ two of the easiest and best.

Seeing, not seeing, and seeing differently: Blindness, physical and spiritual

Do you see what I see? Do I see what you see? The necessity of ‘eyes to see’ looms large in Christianity. While Jesus healed the physically blind, he simultaneously heaped criticism on pharisaic types suffering spiritual blindness. The problem was not they couldn’t see, but that as spiritual teachers, they were sure they could.

How can one possibly perceive the 'Light of the world' without spiritual eyes—without an ability to see beyond the physical? John 9 succinctly reveals these truths, and in likely the most memorable way in scripture.

“While I am in the world, I am the light of the world", Jesus announces to those around him, including a fellow he’d just met who had been blind from birth. What follows may be the strangest of Jesus’ recorded miracles. He “spit on the ground, made some mud with the saliva, and put it on the [blind] man's eyes. 'Go,' he told him, 'wash in the Pool of Siloam' (this word means "Sent"). So the man went and washed, and came home seeing" (vv. 6-7).

Preaching and reflecting on this on a recent Sunday, our rector Anne wondered how on earth a man born blind—and now with his eyes full of mud—could, as Jesus commanded him, make his way to the pool of Siloam to wash away the mess. We know he did of course, and perhaps some supernaturally endowed spiritual sight helped him to. After cleansing, he gained physical sight as well, sending the hyper-critical Pharisees into religious overload.

Jesus had worked a miracle on the Sabbath, and so violated the Sabbath ‘no work’ laws. But he really tangled up their taut tidiness with his next statement, "For judgment I have come into this world, so that the blind will see and those who see will become blind" (John 9: 39). A better summation of Jesus’ ‘doing away with the Law’ may be hard to find.

"What? Are we blind too?" the incredulous Pharisees replied. To which Jesus answered, "If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains” (John 9: 40-41).

Anne then illustrated the whole 'how do we see?' concept with a Sherlock Holmes story Conan Doyle may or may not have actually written. But her love of camping, and that it so lights up the topic, make it worth sharing.

Sherlock Holmes and Dr. Watson went on a camping trip. After a good meal and a bottle of red, they lay down for the night and went to sleep.

Some hours later Holmes woke up, nudged his faithful friend and said, "Watson, I want you to look up at the sky and tell me what you see." Watson said, "I see millions and millions of stars." Sherlock said, "And what does that tell you?"

After a minute or so of pondering Watson said, "Astronomically, it tells me that there are millions of galaxies and potentially billions of planets, and I also observe that Saturn is in the constellation of Leo.

Horologically, I deduce that the time is approximately a quarter past three in the morning. Theologically, I can see that God is all powerful and that we are small and insignificant. Meteorologically, I suspect that we will have a beautiful day today. What does it tell you?"

Holmes was silent for about 30 seconds and said, "Watson, you idiot! Someone has stolen our tent!"